1 - Tablets as artefacts, scribes as artisans
2 - Accounting in proto-cuneiform
3 - Numeracy and metrology
4 - Levels of literacy
5 - Literacy and gender
6 - The person in Mesopotamian thought
7 - The scribe of the Flood Story and his circle
8 - Feasts for the living, the dead, and the gods
9 - Cuneiform writing in Neo-Babylonian temple communities
10 - Freedom in ancient Near Eastern societies
11 - Teacher-student relationships: two case studies
12 - Patron and client: Zimri-Lim and Asqudum the diviner
13 - Learned, rich, famous and unhappy: Ur-Utu of Sippar
14 - Music, the work of professionals
15 - The education of Neo-Assyrian princes
16 - Judicial decision-making: judges and arbitrators
17 - Royal decision-making: kings, magnates and scholars
18 - Assyria at war: strategy and conduct
19 - Manipulating the gods: lamenting in context
20 - Magic rituals: conceptualisation and performance
21 - Sheep and sky: systems of divinatory interpretation
22 - Making sense of time: observational and theoretical calendars
23 - Letters as correspondence, letters as literature
24 - Keeping company with men of learning: the king as scholar
25 - From street altar to palace: reading the built environment of urban Babylonia
26 - The production and dissemination of scholarly knowledge
27 - Tablets of schools and scholars: a portrait of the Old Babylonian corpus
28 - Adapting to new contexts: cuneiform in Anatolia
29 - Observing and describing the world through divination and astronomy
30 - Berossos between tradition and innovation
31 - Agriculture as civilization: sages, farmers, and barbarians
32 - Sourcing, organising, and administering medicinal ingredients
33 - Changing images of kingship in Sumerian literature
34 - The pious king: royal patronage of temples
35 - Cuneiform culture's last guardians: the old urban notability of Hellenistic Uruk